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THE FORMS OF DURGA
There are nine forms of female
energy in the universe. Before the birth of the Universe, the first Energy
after Time (Shiva) was Heat (Shakti). Then after Creation (Bramha) came
subsequent to the Universe (Vishnu), the various energies of Heat or Shakti
was created.
Since Bramha got knowledge (Saraswaty)
as his consort, and Vishnu got Light (Laxmi ) as his consort, they both
approached Time (Shiva) and asked him to get a consort. However Time or
Mahakali hesitated since Time is above everything it would be difficult
to be subjected.
In spite of this the Universe
and Creator (Bramha Vishnu) insisted that Time has a consort or else there
will be no Motion (Kali) and thus Reality (Laxmi Narayan ) will not be
sustained.
Shiva (Time) was persuaded to get a consort, but to complete the proper propagation of the Universe and its creations, Shiva (Time) had to consider all NINE LEVELS of the Universe. To make all these levels work in harmony, Shiva (Time) had to link all these levels by merging the NINE Forms to achieve the universal Shakti or Energy, thus Time would be able to create all NINE dimensions of this Universe.
The fist form Shiva (Time) wanted to marry was Devotion (Sati), however, Ego (Daksa) had a problem with Time and because of their disagreement Devotion did not listen to Time, and so Devotion was burned in the Yagna fire.
The second form Shiva (Time) married was Motherhood (Parbatty) who was the mother of Ganesh, but mother did not reveal all things to Time, so when a battle took place over the death of their son, Ganesh (Obstacles), Mother placed more importance on Obstacles (the son Ganesh) rather than Time, (Husband).
The Third form Shiva (Time) got married to was Knowledge (Gayatree) but knowledge was always studying, playing, and entertaining, so Knowledge paid very little attention to Time.
The Fourth form Shiva (Time) married was Work (Rudrani). However Work spent much time cleaning, cooking and other household duties, that there was hardly any time for (Shiva) Time.
The Fifth form Shiva (Time) married was Lover ( Narayani) whose demand for attention and love was so great that Time had to stop and change many times over for Lover. Because Lover demanded Changes, Lover was then left alone.
The sixth form of Shakti that Shiva (Time) married was Power (Chamunde). Power had a lot of Energy. Power was very commanding and constantly frustrating Time over following rules and regulations. Time could not cope with these rules.
The Seventh form Shiva (Time) was married to was Emotion (Ganga). Emotion was a "cry-baby", demanding that Time paid more and more attention to Emotion and feelings. Emotion wanted to constantly affect the head of Time so Time demanded that Emotion flowed out of Time's head.
The Eight form Shiva (Time) was married to was Wealth (Laxmi). After marrying Time, Wealth demanded materiality constantly, had great attachment to material reality. Since Time could not be attached to materialism Time was not unable to cope with Laxmi.
The Ninth form Shiva (Time) was married to was Destruction (Kali) who had always been with time but was never able to exercise Destructive power until Reality came into being. Since Destruction always trying to step on top of time, and sometimes Time (Shiva) had to play dead so as to deceive Destruction, it was difficult for time to get Respect, so Time was unhappy.
Since Shiva (Time) was unhappy with all the individual forms of Female Energy, Time decided to fuse them together as One, so that Time would have some Devotion, some Knowledge, some Motherhood, some Work, some Love, some Power, some Wealth and some Destruction (portions of all the qualities, in one) to have a complete female called NAV-DURGA.
The 9 days of Nav-Raatri is the worshiping of the nine forces or components necessary for the perfect woman to sustain the Universe. When there is a failure in any of the components, it creates a breakdown in the system of the home. As NAV-DURGA - THE COMPLETE WOMAN, who may be the wife, mother, sister, aunt, mother-in-law, sister-in-law, maid, daughter, cook, all the forms are needed to have a complete and blessed home.
THE DAYS OF NAV-RAATRI ARE REPRESENTED AS FOLLOWS:
PRASAD NEEDED:
9 Purees, Soaked Chick Peas,
halwa, sweet rice, mahambhog, 9 different fruits, 1 coconut
Place the coconut(dried) to stand
at the head of the yellow cloth (approximately 1 yard square) then place
the purees, singled out on a square yellow cloth below the coconut . Put
a little of each prasad on each puree, and also a piece of each fruit.
Add the following items to each puree while reciting the mantra below:
water, sindoor, hardi, chandan, attar, agarbati, coins, clove, neem leaf,
tulsi, yellow flowers, elaichi, and rice, then arti each puree individually
with the agarbati and the lighted diya. Put saindoor, hardi and attar on
the coconut, nine times each then arti with the agarbati and the lighted
diya, nine times. Blessings are conferred to you if gifts are
given to 9 unmarried girls, during Nav-Raat.
Click here for prasad
recipe
NAV-RAAT MANTRA:
YA DEVI SARVABHOOTESHU VISHNUMAYETI
SHABDITA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
She who lives in every being
and known by the name of Vishnu Maya
may receive our repeated and
continuous reverence.
YA DEVI SARVABHOOTESHU NIDRA
ROOPEN SANSTHITA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings as sleep.
YA DEVI SARVABHOOTESHU KSHUDHAROOPEN
SANSTHITA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings as hunger.
YA DEVI SARVABHOOTESHUCHHAYAROOPEN
SANSTHITA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings as the shadow
(of the real being).
YA DEVI SARVABHOOTESHU SHAKTIROOPEN
SANSTHITA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings as energy.
YA DEVI SARVABHOOTESHU TRISHNAROOPEN
SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings as thirst.
YA DEVI SARVABHOOTESHU KSHANTIROOPEN
SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings as forgiveness.
YA DEVI SARVABHOOTESHU JATIROOPEN
SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings as their jati
(social classification).
YA DEVI SARVABHOOTESHU LAJJAROOPEN
SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings as modesty.
YA DEVI SARVABHOOTESHU SHANTIROOPEN
SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings as (longing for)
peace.
YA DEVI SARVABHOOTESHU SHRADDHAROOPEN
SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings as faith (in the
Almighty).
YA DEVI SARVABHOOTESHU KANTIROOPEN
SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings as the radiance.
YA DEVI SARVABHOOTESHU LAXMIROOPEN
SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings the Goddess of
riches, Lakshmi.
YA DEVI SARVABHOOTESHU VRITTI
ROOPEN SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings as their natural
inclination.
YA DEVI SARVABHOOTESHU SMRITIROOPEN
SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings as memory.
YA DEVI SARVABHOOTESHU DAYA ROOPEN
SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings as kindness.
YA DEVI SARVABHOOTESHU TUSHTHIROOPEN
SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings as satisfaction.
YA DEVI SARVABHOOTESHU MATROOPEN
SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings as the natural
feeling of motherhood.
YA DEVI SARVABHOOTESHU BHRANTIROOPEN
SANSTITHA
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is present
in all beings as erroneous judgement.
INDRAYANAMADHRISHTHATRI BHOOTANAM
CHAKHILESHU YA
BHOOTESHU SATATAM TASYEI VYAPTI
DEVYE NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess who is the Ruler of
all the senses of beings and
ever present in them
CHITIROOPEN YA KRISHNAMETADAVYAPYA
STITHA JAGAT
NAMASTASYEI NAMASTASYEI NAMASTASYEI
NAMO NAMAH
Our repeated and continuous
obeisance to the Goddess the whole world inspiration
with whose existence is the
supreme consciousness
After the arti wrap everything together in the yellow cloth, and take it to the sea. Ask Ganga to accept the offerings, then open the cloth and let go slowly in the water, sprinkling the water over your head three times. If this is done for any 3 nights consecutively, Mother Durga will come to you in your dream and answer questions you may have about your life.
PURPOSE OF NAV-DURGA PUJA:
SPECIAL REQUESTS CAN BE MADE
TO MOTHER DURGA DURING THE NAVRAAT FESTIVAL. THE FOLLOWING MANTRAS AND
PRAYERS CAN BE USED ACCORDING
TO YOUR DESIRE.
For the birth of a child if pregnancy is difficult
OM HRIM PRAJAPATAYE SVAHA
Oh, Maya to the Lord of all
created beings, I am One with God!
OM VISNURYONIM KALPAYATU TVASTA
RUPANI PIMSATU AMSINCATU
PRAJAPATIRDHATA GARBHAM DADHATU
TE
May Lord Vishnu grant the power
to conceive, may Tvasta give the form.
May Prajapati sprinkle it with
blessings, and may Dhata support the womb.
OM GARBHAM DHEHI SINIVALI
GARBHAM DHEHI SARASVATI GARBHAM
TE ASVINAU DEVAVADHATTAM
PUSKARASRAJAU
May Sinivali support the womb,
may Sarasvati support the womb.
May the Asvins who wear garlands
of lotus support the womb.
OM KLIM STRIM HRIM SRIM HUM (name
of the person desiring pregnancy)
PUTRAKAMAYAI GARBHAMADHEHI SVAHA
OM VISNO JYESTHENE RUPENA
NARYAMASYAM VARIYASAM
SUTAMADHEHI SVAHA
Oh Lord Vishnu! In thy excellent
form give to this woman an excellent child. I am One with God! This ends
the Ritu Sanskara which should be performed daily by both husband and wife
together from the time of taking the sankalpa of marriage until conception.
On the night of union before physical intercourse, first the wife should perform puja to her husband as Lord Shiva, according to the complete system of worship. Then the husband should worship his wife as the Divine Mother. After the husband and wife have completed the worship and honor of the divine through their spouse, then proceed with the worship of communion.
Other mantras for pregnancy
2: PUMANSAM PUTRAM JANEY TAM
PUMA NANU JAYATAM
BHAVASI PUTRANAM MATA JATANAM
JAYASHCH YAN
Oh Mother of the Universe, please
let me be victorious in giving birth to a son
3: OM NAMA SHAKITARUPAYE MEM
GHIRAHE PUTRAM KURU KURU SAVAHA
Oh Mother Durga, please bring
into my womb a son of high quality.
One of the following four mantras
can be recited when a woman wants to bring a
husband into her life
1: OM IYA MAGNE NARI PATIM VID
ESTA SOMO
HI RAJA SUBHA GAM KAR NOTI,
SUVANA
PUTRAN MAHISI BHAVATI GATVA
PATIM
HI RA JATU.
O Lord of Creatures! May this
woman find husband, verily tender good husband who makes
her Happy. Bearing progeny,
may become the mistress of the house and with her husband shine as his
happy friend.
2: OM HARING KUMAR AYE NAMA SWAHA
OM HARING MOHINE SWAHA
Oh Mother please bring me the
perfect husband in my life and let him be enchanted by me
3: HEE GORI SHANKARARDHAN GIM
YATHA TWAM SHANKARPRIYA
TATHA MAM KURU KALYANI KANTKANTAM
SUDURLABHAM
Oh Mother Gowrie, the giver
of romance and love please bring me the perfect husband that will
bless me with all the prosperity
of a wife
4: OM KATYAYANI MAHABHAGE MAHAYOGINY
ADHISHVARIM
NAND GOP SUTAM DEVI PATIAM ME
KURUTE NAMAH
O Mother of separation (Katyayani),
Oh Mother of illusion, Oh Mother of happiness, have mercy
on me and please return to me
my husband and lover, and return my happiness to my home.
If a man has left his home because
he is having an affair, the following mantra will bring
him back, if it is recited by
the wife
OM NAMO BHAGAWATE RUDRAYE KARALAYE
AMUK PUTRA
BHANDVASAYAH SHIGHRAM MUCHHATAYE
THA THA THA
Oh Mother, please return my
husband to me
For a wife to appease her husband for harmony, peace and prosperity in the home
OM KALING TRAMBAKE YAJAHAMAHA
SUGANDNAM
PATTIVERDNAM PATIMU URVARUKMEV
BHANDHNAPATTIMOKASHEY MAM-MRITIYAT
KALING OM
Oh Mother, may my husband attain
mukhsha in heaven and let him never be troubled by
obstacles or enemies, and let
him return home safely after leaving each day
For a man to get a good bride
OM KLEENG VISHWA VASUNAM GANDHARVAH
KANYANA MADHIPATIH LABHAMI
DEVDUTTAM KANYA SARUPAM SALANKARAM
TASMAI VISHWAYASAVE SAVAHA
Oh Mother, may I be blessed
with a wife, possessing the beauty of a heavenly maiden and the purity
of a virgin; a powerful wife who will be devoted to me as her husband and
who will protect me during times of distress
HOW TO REMOVE KAL BHAIRO FROM YOUR LIFE BY PERFORMING DURGA PUJA
To remove the effects of Kal Bhairo, a householder must perform a Durga puja. The purpose of this puja is to ask Mother Durga to accept them as her own children and so Lord Shiva becomes their new father. Through this puja, the person is granted re-birth with the new mother as Mother Durga and the new father as Lord Shiva. With these new parents, the sins of that person's earth parents and grand-parents are no longer attached to them. This rebirth cleanses the householder from past bad karmas.
To break the curse from the entire family, all members must contribute equally to the monetary costs of performing the Puja and the daschina to the preceptor. Each family member must contribute an equal amount of money from their own earnings. Sometimes the evil is so attached to one family member that he will resist all attempts to believe that anything is wrong and will refuse to contribute his share or to participate in the puja. In such a case, if the other family members are willing to help and protect him, they must put the amount on behalf of that person and must add 10% more to the total cost. In this way, all the family members come under the protection of the GOD-PARENTS. If someone does not participate, that person will continue to suffer.
Once the Durga puja is complete, the family will begin to notice changes in their lives. As the positive change cycle begins the family must continue to attach themselves to God through the worship of Lord Shiva. The following should be done:
ALL BRAHMINS AND PUNDITS ARE ADVISED TO FOLLOW THE PROCEDURE OUTLINED BELOW FOR THEIR DEVOTEES TO RECEIVE THE POSITIVE BLESSINGS FROM THEIR DURGA PUJAS
After the priest has performed his regular puja procedures up to Lord Shiva, he should begin the Durga Puja by inviting the following 9 forms of durga by raising the 9 colored flags.
Invite the 1st female half of
Lord Shiva - Sati, known as BRAHMA CHARINI.
Invite the 2nd female half of
Lord Shiva - Parbaty, known as SHALPUTRI.
Invite the 3rd female half of
Lord Shiva - Gowrie, known as CHANGRAGANTA.
Invite the 4th female half of
Lord Shiva - Rudrani, known as KUSHMANDI.
Invite the 5th female half of
Lord Shiva - Rati, known as SKANDAMATA.
Invite the 6th female half of
Lord Shiva - Kali, known as KATYANI.
Invite the 7th female half of
Lord Shiva - Rohini, known as GANGA.
Invite the 8th female half of
Lord Shiva - Shakti, known as MAHAGAURI.
Invite the 9th female half of
Lord Shiva - Indrani, known as SIDDIDATRI.
After raising the 9 flags, lighted
diyas are placed in each of the nine prepared plates. This brings
all the 9 forms to form Nav-Durga,
by placing the plates on the 9 yds of yellow cloth. Ritual is performed
by mantras to the procreative energy of the universe called Durga. Then
Durga is married to Lord Shiva by placing a 10th plate representing Lord
Shiva on the Yellow Cloth. Requests are then made to the Divine couple
for the rebirth of the Yagman so that he or she can have Divine Parents.
This is done by the cutting of the nutmeg which symbolizes the releasing
of the egg from Mother Durga then the fertilization of the egg and the
"splitting" of the Zygote (Fertilized egg called Hirany Garbha) which is
represented by the cutting of the lime in two halves, followed by the breaking
of the coconut (dried) which symbolize the birth from the fertilized egg.
This means that the yagman is being born from DURGA a heavenly mother replacing
the earthly mother. The puja procedure is concluded by the cutting of the
banana flower (a symbolism representing creation of children and the Blessing
of the children with worldly prosperity) followed by the bathing of the
CUT NUTMEG, THE SPLIT LIME, THE BROKEN COCONUT AND THE CUT BANANA FLOWER
with the DURGA DAR which is a mixture of 9 ingredients.
THE DURGA DAR CONSISTS OF:
1: MILK............................For
the yagman to receive wealth from parents (from the cow- Laxmi)
2: GANGA WATER..........Washing
away of all previous Karmas and Sins
3: CANE JUICE................Sweetness
and love to be received from divine parents
4: HONEY.........................To
receive proper speech and mantras
5: COCONUT WATER.....To receive
proper consciousness and divine thoughts from parents
6: TUMERIC (DYE)..........To
receive peace of mind from parents
7: NEEM LEAF.................Protection
from spirits and diseases
8: YOGURT......................Good
nourishment and bliss from parents
9: MUSTARD SEED.........To destroy
all obstacles and enemies
NOTE:
Hindu Rituals are not magic. In fact they are very SCIENTIFIC in the philosophy
used to correct our lives from our sins or karmas in the Universe. If a
knowledgeable person follows the proper procedure when doing a puja, then
the puja is sure to be successful. Please note that Kal
Bhairo is not part of any puja ritual,
definitely
not a part of Durga Puja .
Click here for more
information
There is only one way to enter
the Universe, therefore every puja must follow the set procedure. When
doing a puja, if a Laxmi Puja is performed before the Ganesh Puja, then
the process is considered to be incorrect. Similarly, if a Nav-graha Puja
is done first then the puja process is done backwards. For the puja to
be successful, the procedure must be properly followed in the correct order,
and there is no short form of doing a puja. Check the book section
for books on puja.
OTHER FESTIVALS
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Copyright © 2002 RamCharran